Results for 'Maria José Vaz Pinto'

979 found
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  1.  15
    Sofistas: testemunhos e fragmentos.Levi Condinho, Maria José Vaz Pinto & Ana Alexandra Alves de Sousa (eds.) - 2005 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  2.  6
    Filosofia, hoje: ecos no pensamento português.María José Pinto Cantista - 1993 - Porto: Fundação Eng. António de Almeida.
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  3.  7
    El absurdo como finalidad de la filosofía.María José Pinto Cantista - 1982 - Anuario Filosófico 15 (1):245-252.
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  4.  48
    Crónica.Lúcio Craveiro da Silva, B. F., Acílio da Silva Estanqueiro Rocha, Laura Santos, Maria José Cantista, Maria José Pinto Cantista, Acílio Rocha & Alfredo Antunes - 1988 - Revista Portuguesa de Filosofia 44 (4):599 - 625.
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  5.  32
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 th Century Philosophy.Andreas Gonçalves Lind, Bruno Nobre & João Carlos Onofre Pinto - 2020 - Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...)
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  6.  18
    No somos niños. Representaciones problemáticas de la infancia.María José Punte - 2022 - Aisthesis 71:319-321.
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  7. Del ficcionismo al constructivismo en la teoría jurídica de Hans Kelsen.María José Fariñas Dulce - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  8.  43
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  9. Efficacy of an ACT and Compassion-Based eHealth Program for Self-Management of Chronic Pain (iACTwithPain): Study Protocol for a Randomized Controlled Trial.Sérgio A. Carvalho, Inês A. Trindade, Joana Duarte, Paulo Menezes, Bruno Patrão, Maria Rita Nogueira, Raquel Guiomar, Teresa Lapa, José Pinto-Gouveia & Paula Castilho - 2021 - Frontiers in Psychology 12:630766.
    Background: Chronic Pain (CP) has serious medical and social consequences, and leads to economic burden that threatens the sustainability of healthcare services. Thus, optimized management of pain tools to support CP patients in adjusting to their condition and improving quality of life is timely. Although Acceptance and Commitment Therapy (ACT) is considered an evidence-based psychological approach for CP, evidence for the efficacy of online-delivered ACT for CP is still scarce. At the same time, studies suggest that self-compassion mediates the change (...)
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  10.  92
    Usability Study of the iACTwithPain Platform: An Online Acceptance and Commitment Therapy and Compassion-Based Intervention for Chronic Pain.Raquel Guiomar, Inês A. Trindade, Sérgio A. Carvalho, Paulo Menezes, Bruno Patrão, Maria Rita Nogueira, Teresa Lapa, Joana Duarte, José Pinto-Gouveia & Paula Castilho - 2022 - Frontiers in Psychology 13:848590.
    BackgroundThis pilot study aims to test the usability of the iACTwithPain platform, an online ACT-based intervention for people with chronic pain, to obtain information on which intervention and usability aspects need improvement and on expected retention rates.MethodsSeventy-three Portuguese women with chronic pain were invited to complete the first three sessions of the iACTwithPain intervention assess their quality, usefulness and the platform’s usability. Twenty-one accepted the invitation. Additionally, eight healthcare professionals working with chronic medical conditions assessed the platform and the intervention (...)
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  11.  9
    Maria José Pinto Cantista, Sentido y ser en Merleau-Ponty.Hervé Pasqua - 1988 - Revue Philosophique De Louvain 86 (72):596-597.
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  12.  53
    Vida em Santidade: modos de ser santo em uma comunidade messiânico-milenarista do sertão baiano (Pau de Colher, 1934-1938) - DOI: 10.5752/P.2175-5841.2010v8n18p170. [REVIEW]Filipe Pinto Monteiro - 2010 - Horizonte 8 (18):170-195.
    A proposta do artigo é analisar o fenômeno peculiar da honraria santoral na comunidade messiânico-milenarista de Pau de Colher (Casa Nova, sertão da Bahia, 1934-1938). A partir de um recorte histórico-cultural e teológico, a investigação será encaminhada no sentido de esclarecer a atuação de uma liderança religiosa, popular e carismática atada a modelos de santidade gestados durante o período medieval no ocidente cristão e transmigrados para o Novo Mundo após os descobrimentos. O texto apresenta documentação inédita e estabelece uma discussão (...)
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  13. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14.  25
    Vicente Vicente, María José (coord.) (2023). Las nuevas extremas derechas en el mundo. Tirant lo Blanch. 544 páginas.María José García Solana - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (1):77-79.
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  15. Reflexiones sobre el positivismo jurídico.Milagros María Otero Parga - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
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  16.  68
    Ley, deseo y libertad. Notas sobre Lacan y la Crítica de la Razón práctica.María José Callejo Hernanz - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:163-199.
    The subversion of tradition of ethics carried out by Kant in his Critique of Practical Reason is, according to Lacan, the intelligibility background on which it is possible a science of the subject as developed by Freud. This would be shown up in a particularly effective way if comparing Kant’s moral theory with Sade’s antimoral one. It is not difficult to show the formal-structural identity of the state of affairs established by inconditionality of law in both theoretical systems, and thus (...)
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  17.  20
    Idea de Convergencia Tecnocientífica.María José Miranda Suárez - 2023 - Eikasia Revista de Filosofía 1.
    La idea de convergencia es una de las nociones más difundidas en el lenguaje tecnocientífico actual. Sin olvidar el éxito que está teniendo en el diseño de la política europea, no cabe duda de que es un concepto clave en la financiación de las investigaciones integradas en el marco de lo que se ha denominado las NBCI (nano-bio-cogno-info-tecnologías). Con ello, pretendemos analizar hasta qué punto se está difundiendo algún sesgo axiológico a través de esta noción. Algo que cobra especial interés (...)
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  18.  22
    The Land Aesthetic, Holmes Rolston's Insight.Maria José Varandas - 2015 - Environmental Values 24 (2):209-226.
    This paper focuses on natural aesthetics as it relates to an ecological ethics informed by Aldo Leopold and by two contemporary environmental ethicists inspired by him: Callicott and Rolston. By contrast to Callicott, Rolston's work emphasises the distinctive character of natural beauty and gives reasons to understand such beauty as foundational for acting morally in the natural world. This paper argues, on these theoretical grounds, that an informed natural aesthetics is a requirement of an environmental ethics on account of the (...)
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  19. Enunciado.María José Frápolli - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  20.  27
    Business Schools at the Crossroads? A Trip Back from Sparta to Athens.Maria Jose Murcia, Hector O. Rocha & Julian Birkinshaw - 2018 - Journal of Business Ethics 150 (2):579-591.
    Some business schools have come under considerable criticism for what observers see as their complicit involvement in the corporate scandals and financial crises of the last 15 years. Much of the discussion about changes that schools might undertake has been focused on curriculum issues. However, revisiting the curriculum does not get at the root cause of the problem. Instead, it might create a new challenge: the risk of decoupling the discussion of the curriculum from broader issues of institutional purpose. In (...)
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  21.  77
    Is There Really A Puzzle Over Negative Emotions And Aesthetic Pleasure?María José Alcaraz León - 2017 - Nordic Journal of Aesthetics 25 (52).
    Two seemingly contradictory aspects have marked art’s appreciation – and aesthetic appreciation in general. While an experience of pleasure seems to ground judgments of aesthetic value, some artworks seem to gain our praise by the very negative – unpleasant – experience they provoke. Known as the paradox of negative emotions, aestheticians have, at least since Aristotle, tried to deal with these cases and offer different explanations of the phenomenon. In this article, María José Alcaraz León does not directly offer an (...)
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  22.  22
    Vulnerabilidad y precariedad. Enfrentar las urgencias ético-políticas del presente y el futuro.María José Guerra - 2021 - Isegoría 64:01-01.
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  23. La creación en las cartas de Maimónides.María José Cano - 2005 - Revista Española de Filosofía Medieval 12:65-72.
    Análisis de los textos relativos a la Creación que aparecen en las Cartas de Maimónides, en los que el filósofo judeoandalusí puntualiza las tesis mantenidas en sus obras mayores.
     
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  24.  38
    Skewness seeking: risk loving, optimism or overweighting of small probabilities?Thomas Åstebro, José Mata & Luís Santos-Pinto - 2015 - Theory and Decision 78 (2):189-208.
    In a controlled laboratory experiment we use one sample of college students and one of mature executives to investigate how positive skew influences risky choices. In reduced-form regressions we find that both students and executives make riskier choices when lotteries display positive skew. We estimate decision models to explore three explanations for skew seeking choices: risk-loving, optimism and likelihood insensitivity. We find no role for love for risk as neither students nor executives have convex utility. Both optimism and likelihood insensitivity (...)
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  25.  71
    (1 other version)Bioética Y género: Problemas Y controversias (bioethics and gender: Problems and controversies).María José Guerra - 1999 - Theoria 14 (3):527-549.
    Este artículo presenta las difíciles relaciones entre perspectivas atentas al género y la bioetica. Tanto la ética como la ciencia, y en concreto la medicina, han sido objetadas desde enfoques feministas con el fin de revelar su sesgo androcéntrico. La bioética, no obstante, hasta hace bien poco, se ha mostrado reticente a considerar como categoría analítica el factor genero. Aludimos aquí a las causas de este desencuentro así como, posteriormente, a las posibilidades abiertas por una bioética feminista.This paper focuses on (...)
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  26.  13
    Intervención narrativa socioemocional para disminuir síntomas depresivos y ansiosos en adolescentes.María José Almela Ojeda & Angélica Quiroga-Garza - 2020 - Voces de la Educación 5 (10):114-131.
    Adolescence is a vital stage in a person´s development, stressful events within the most significant subsystems at this stage can lead to anxious-depressive symptomatology. The objective of this study was to design a socio-emotional narrative intervention program in order to decrease anxious-depressive symptoms in adolescents. We seek to strengthen emotional intelligence skills, such as: emotional awareness, self-image, self-concept, self-esteem and self-regulation. The research was quasi-experimental, pretest-post-test was carried out with control group and transverse temporality. The research approach was mixed. The (...)
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  27. Inferential markers and conventional implicatures.María José Frápolli & Neftalí Villanueva - 2007 - Teorema: International Journal of Philosophy 26 (2):124-140.
     
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  28.  61
    Art in Three Dimensions by carroll, noël.María José Alcaraz León - 2012 - Journal of Aesthetics and Art Criticism 70 (2):231-233.
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  29.  22
    Same–different discrepancy in an exhaustive matching task.Maria JosÉ Soler & Salvador Algarabel - 1988 - Bulletin of the Psychonomic Society 26 (3):209-211.
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  30. Terapia existencial pra cuerpos fructurados: entrevista a Eduardo Fernández García.María José Miranda Suárez - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves actuales de pensamiento. Madrid: CSIC/Plaza y Valdés.
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  31. Identidad/Indiscernibilidad.María José Frápolli - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  32.  15
    Lógica y ontología. Verdad existencia e identidad como funciones de segundo nivel.María José Frápolli - 1994 - Revista de Filosofía (Madrid) 11:265.
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  33. Agnes Heller: sobre la elección existencial.María José Guerra - 1993 - Laguna 2:147-151.
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  34. Music's moral character.María José Alcaraz León - 2012 - Teorema: International Journal of Philosophy 31 (3):179-191.
     
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  35. El original árabe de un cuento morisco.María José Hermosilla Listerri - 1986 - Al-Qantara 7 (1):273-286.
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  36. Una versión inédita del Kitab bad'al-jalqwa-qisas al-anbiya'en al ms. LXIII de la Junta.María José Hermosilla Listerri - 1985 - Al-Qantara 6 (1):43-78.
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  37. Corán 22,52 en el Tafsir de Yahyà b. Salam.María José Hermosilla Listerri - 1991 - Al-Qantara 12 (1):271-272.
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  38. Dos obras de materia religiosa en poder de moriscos valencianos.María José Hermosilla Listerri - 1983 - Al-Qantara 4 (1):23-56.
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  39.  43
    Relativism of Truth vs. Dogmatism about Truths A False Dichotomy.María José Frápolli - 2009 - Teorema: International Journal of Philosophy 28 (3):00-00.
  40.  28
    Frank MANFRED, El dios venidero.María José Martínez - 1996 - Enrahonar: Quaderns de Filosofía 25:159.
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  41. Manifestación del Espíritu en la fe de los pueblos andinos.Maria José Caram - 2008 - Ciencia Tomista 135 (436):319-362.
    Las fuentes de la revelación han afirmado siempre la presencia salvífica del Espíritu Santo más allá de los límites del antiguo y del nuevo Israel. Este artículo es un intento por percibirla en las ceremonias religiosas de los pueblos indígenas y mestizos del Sur Andino Peruano. Para alcanzar su objetivo, considera las circunstancias que acompañaron el anuncio del Evangelio en América y encuentra en la Carta a los Hebreos una clave para comprender e interpretar el proceso de inculturación del cristianismo (...)
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  42.  14
    SEVERINO, E., La Filosofía Antigua, Editorial Ariel, Barcelona, 1986, 222 págs.María José Junquera Merino - 1987 - Anuario Filosófico 20 (1):254-255.
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  43.  18
    Emergencias, transiciones y colapsos. Apuntes sobre filosofía política práctica y resiliencia.Maria Jose Guerra Palmero - 2024 - Rivista Italiana di Filosofia Politica 5:35-55.
    My aim in this tentative text is framing political philosophy in the planetary context of Anthropocene. I will explore the political meaning of three non-excluding scenarios (emergencies, transitions and collapse) in order to demand the adequate doses of realism and utopianism to survive as an eco-dependent humanity. The climate emergency implies the acceptance of resilience as a political objective from the starting point of our radical vulnerability. We need a practical political philosophy that makes room for hope.
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  44. Controversias en torno a la recepción crítico-feminista de la obra de Hannah Arendt.María José Guerra - 1999 - Laguna:385-394.
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  45. Primado de la presencia o experiencia de la libertad.María José Calle3o Hernanz - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:197.
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  46.  15
    The Nature of Truth: An Updated Approach to the Meaning of Truth Ascriptions.Maria Jose Frapolli - 2012 - Dordrecht and New York: Springer.
    The book offers a characterization of the meaning and role of the notion of truth in natural languages and an explanation of why, in spite of the big amount of proposals about truth, this task has proved to be resistant to the different analyses. The general thesis of the book is that defining truth is perfectly possible and that the average educated philosopher of language has the tools to do it. The book offers an updated treatment of the meaning of (...)
  47.  10
    The Construction of Advertising Discourse by the Use of the Second-Person Object Te and the Clitic Se.María José Serrano - 2018 - Pragmática Sociocultural 6 (2):173-196.
    The purpose of this study is to analyze the variation of the second-person object clitic te [‘you’] and the clitic se [lit. ‘it’] in advertising discourse from a cognitive viewpoint. The main explanatory notion will be cognitive salience; both clitics, te and se, exhibit this to varying degrees. The second-person te is more salient than the clitic se; therefore, the meanings conveyed by each in media discourse will be notably different. Results indicate that the distribution and usage of the clitics (...)
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  48.  8
    Childhood studies: From participation to the incorporation of their voices.María José Ugarte & Carolina Altimir - 2024 - Journal of Theoretical and Philosophical Psychology 44 (4):225-239.
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  49. La afirmaciÓn real del amor.Maria José Binetti - 2004 - Sapientia 59 (216):359-366.
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  50.  22
    Experiencia Del Deseo de Ser: Vínculo de Resistencia Para Las Mujeres.María José Sánchez Leyva - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (6):1-14.
    Esta propuesta se inscribe en el marco de análisis y comprensión de los procesos de subjetivación contemporáneos como maneras de imponer una esencia a una existencia. Puesto que hemos sido edificadas con las imágenes de otros, las mujeres hemos debido construirnos cada una con ellas. Siendo muy diversos los desenlaces de esta construcción, somos sin embargo parecidas al compartir una particular manera de vínculo: la experiencia que denomino del deseo de ser. Estando siempre sin hacer, somos siempre siendo y, aunque (...)
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